Looking for a reputable santero in Georgia

Hey all, long time reader, somehow first time poster, and I'm looking for a recommendation. Short backstory, a few years back I started feeling a very strong call toward Santeria, and did some digging. I found, and became a student at a house in south Atlanta, but for various reasons, things didn't work out. Its been a while, and I'm starting to feel that call again. Unfortunately I'm not really sure where to start looking. I'm going to continue digging myself, but I thought it would be worth a shot to ask y'all. Thanks in advance :)
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Can of worms, anyone?

Short version: Dianics at PantheaCon refuse to allow transwomen into their Lilith ritual, the event is dutifully reported on, Z Budapest spews a bunch of transphobic nonsense, hilarity ensues.

What do you think, dear NFP?

Personally, I do not support gender separatism at all; people are people, at core, and sharing is caring, y'all. Genital configuration and social gender presentation aren't enough of a difference for me to suggest that another person cannot understand my own experience. Not to suggest that understanding vastly different experiences is always a walk in the park, but certainly not impossible as some suggest.


As pointed out by jadeserenity, CAYA has released a statement about the event, clearing up their stance on gender inclusiveness.

Did I accidentally troll yesterday?

Oops. Lol. That post yesterday got me (and all of you) yelled at on that dude's 'radio show' last night.


(Notice how the keywords about witchcraft and warlocks trigger the banner ads for Rift and WoW on the page LOL)

I have only listened to the first fifteen minutes so far, but it's pretty funny (seriously, sit through the bad stuff, it is way too funny).

I also heard from someone that he posted a link to the post all over his facebook and all his thousands of facebook friends are now stalking my personal journal, youtube account, etc. Wicked funny.

No doubt he will see this post, too. Sorry Christian! Wasn't trying to "vilify" you!

But really, to clarify, I posted that to get a debate/discussion going on about the warlock thing, but everyone was just talking shit, and as I said in the comments some were pretty funny, but not the ultimate goal of the post. Just to clear that up. I'm actually interested in opinions. XD

What's the easiest way to get free publicity for your book?


Pick a debated subject, word, idea - anything - and RUN with it.

After getting the people at The Travel Channel to refer to him as a warlock on a recent episode of Ghost Adventures (my write-up here: salemwitchwiles.blogspot.com/2011/02/brief-critique-on-ghost-adventures-in.html ), Christian Day, who has described himself as both the "Most controversial witch in Salem" and "The Howard Stern of witchcraft",has successfully trolled a large percentage of the pagan community into giving him free plugs.

A few bloggers and fauxlebrity witches have come to his defense:



Collapse ) This was posted as a public Facebook note so I copied and pasted it here.

And here is an excerpt from Collapse )

So, the guy is surrounded by 'yes men' and I need more perspective on this subject. /wave How does this whole thing make you feel? On the one hand I am kind of bothered, but on the other I really couldn't give a damn.

Posting Access

Greetings all,

In general, we don't give new members posting access to give them time to read some of the historical posts and get a feel for the community, and to cut down on the amount of spam. The end result is a lot of members who don't have posting access. So, as long as I'm having a crap day at work and need a distraction, here's your chance to ask. If you want posting access and don't currently have it, feel free to leave a comment asking for it.

However, since the point of this is to amuse and distract me, all requests must be (i) written in haiku; (ii) accompanied by a cat macro; or (iii) posted with a fandom icon.
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A question or two...

I'm going through a difficult time in my life right now and I have been trying to make my will known to the Universe in an effort to affect a big change in my own life....I've read various books and sites suggesting to "ask for help from the Universe" or to "put your will out there", etc.
Thing is...aside from just talking aloud and literally asking for help and/or describing what I need/want, I'm not sure exactly what I need to do or how to go about "making my will known".
-Could anyone explain/suggest how to go about this?
I've even gone so far as to write it all down and burn the paper while fanning the cold ashes into the night sky on the wind...

Further, I'm also trying some "visualizing" in an effort to attract/bring what I desire most into my life. I'm an artist so visualizing isn't difficult for me, but I'm honestly having some problems in visualizing what I'm wanting even though I know exactly what it is that I want.
Is daydreaming not a form of visualizing? I tend to end up 'accidentally' visualizing more clearly through daydreaming rather than when I'm intentionally trying to do it.

I'm also doing a Honeyjar Spell and I burn certain candles atop the jar during every full-moon as this is a long-term goal and burning candles 'every' day/night is not realistic for me. I dress the candles in "come to me" oil before I burn them and I'm selecting certain colored candles for their meanings and what they mean to me in relation to what I'm wanting to attract back into my life.
I've also added some menstrual blood during a full moon to the jar to help strengthen the energy being put into it as well as, some crystals.

Are there any books or sites you all could recommend to me?

I'm not a Witch nor a Wiccan, I just consider myself a Pagan, and this Honeyjar spell is my first spell-work that I can ever recall doing. I'm excited by it, but at the same time...I'm not sure if it's enough for my needs. I've been 'reading' (so, an "arm-chair Pagan") for many years with the desire to start practicing when I was finally ready to.

I know I've not really given any info. as to what it is I'm trying to achieve, I'd prefer not to divulge that as it's private, but I just need some help/advice when it comes to visualizing and putting forth my Will.
-And what could I offer as thanks to the Universe/Goddess?... a friend said I should just try to better myself on my journey and that that should be good enough, but I'm not sure..

Thanks so much, I appreciate any and all help/suggestions.

Some great media coverage

I don't know about you guys, but every time something comes on the news about witches or paganism, it always seems to take a turn for the worst. At least that's how it is around here, in NJ. Local news involving pagans usually paints us all under a bad light and the term "Satanist" seems to be synonymous with "Witch", at least for the sake of the media. Recently, I was talking to a friend about the differences between "Pagan" and "Witch" as well as, particularly, "Wiccan" versus "Witchcraft." I thought the below-linked youtube video really explained it well, at least the way I consider things to be.

But I digress. This morning, I was checking my yahoo e-mail when I see the headline "Witchcaft comments from the past haunt Christine O'Donnell."

For the link-o-phobes, the article talks about a Republican Senate-Seat nominee who has, in the past, admitted to dabbling in witchcraft, but having never joined a coven. She states that "One of my first dates with a witch was on a satanic altar, and I didn't know it. I mean, there's a little blood there and stuff like that."

What do you guys think about this? Do you know anyone who directly associates witchcraft with satanic practices? How do you feel about this sort of thing hitting headlines? Do you think witchcraft will ever get to clear its name despite such negative coverage?

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The Pagan Religious Identity Development

I thought this was facinating so I'm sharing ^^

A post from Witchful Thinking

Psychologists use a variety of Racial Identity Development models to describe the stages someone goes through with regard to their race. They are general descriptions of a person as they develop identity in relationship with the new and old group, and not everyone goes through all the stages. While Helms Racial Identity Model doesn’t quite work precisely as one would like, you can apply this model to the joining of any social group which relates to identity, particularly LGBTQ identity and, I believe, Pagan religious identity. So, here’s my modification of it:

The Pagan Religious Identity Development

Dissillusion: The individual becomes disillusioned or dissatisfied with their previous upbringing or religious traditions. They focus on the negative aspects of it and may actively despise their old religion or way they were raised.

Preencounter: The individual begins to actively seek new religious experience. This phase is characterized by far and wide exploration. Still critical of their old ways, they swing to the other extreme, seeking experiences that are totally unlike their upbringing. The individual still judges their new religious encounters from the theology of the old religion, but may try a religion that they would have defined as “sinful” or “evil” in their old perspective.

Encounter: In their exploration, the individual finds a religion that truly speaks to them. This encounter is characterized by a religious experience that goes above and beyond the individual’s expectations and touches them deeply. There is a sense of homecoming, which brings a deep desire to find out more and a fervor for the new religion. Although they have very little information, they decide that, based upon the emotions present, that this is the religion they have been seeking. There may be a recognition, based upon their old theology, that they are delving into something scary or taboo, however these preconceived stereotypes are romanticized.

Pseudo-independent: The individual begins to actively look for expressions of their new chosen path. Information is gobbled up and regurgitated almost as quickly. The individual is keen to express their new identity to others, and may declare themselves to be a member of a group they have not yet dedicated to or know much about. They struggle to describe what their beliefs are. For example, a new Pagan claims to be an Eclectic fam-trad gothic Wiccan, without actually belonging to a family tradition or being initiated in any tradition at all. For another example, they are claiming to be a White Wicca, while not recognizing that there is no “black and white” from a true Pagan perspective. Additionally, folks at this level may experience discrimination as they are so “out” with their new identity, yet cannot adequately explain to others what that identity means. There continues to be criticism of the old identifying religion in an effort to differentiate the two. At this stage, there is inadequate guidance for direction and growth, especially in a moral sense.

Immersion/Emersion: Uncomfortable with their novice status, the individual works to better themselves in the eyes of the people they admire. They may read fervently, take classes, claim priesthood, indulge in festival and, in general, seek community. The individual begins to seriously consider the norms of their new community with the theological framework of the old, and more and more aligns themselves with the new religion. This may manifest in an individual joining the first group they find, not being able to fully grasp polytheism and approaching the Gods in a monotheistic way, or having a bookish know-it-all-ism without actually doing much. Ideas in this framework tend to be concrete, but they become tempered and deepened by experience.

Integration: The individual has learned the new ways, and has begun integrating them into their life. There is some discomfort when the old ideas and traditions clash, for example, when the individual declines an invite to the annual family Nativity play at the local church so they can go celebrate the Winter Solstice instead. The individual comes to terms with their old religion by gaining distance from it, yet this stage lacks the zeal for the new religion as it comes to see its mores as normal.

Autonomy: The individual has gained significant knowledge and has begun to apply it to their own life and practice. They begin to “walk the walk and talk the talk”. Their identity is enmeshed with the new religion to the point where there is little need to talk about it with outsiders, because the individual is busy living their values. At this point, an individual might disagree with their immersion group and choose to go their separate way by seeking another group, choosing solitary practice, or creating their own coven. The old theology and religion are thought about more academically with little or no emotional reactivity. Friends and relatives tend to understand the individuals religion as “something they are”, rather than something they believe or do.